Damien Hirst preview at Leeds City Art Gallery.

hirst

My mum always used to tell me that it would be a dull world if we all liked the same things. She’d trot out this phrase regularly every time I wanted to turn off Coronation Street, every time I tried to get her to buy brown bread instead of white, every time I demanded vegetable oil not lard. She’d repeat it as she slid a greasy, doughy chip butty in front of me and then plopped down in front of the telly to watch her favourite soap. I grew up agreeing with mum’s theory even though much of her practice was typically in bad faith. It would certainly be a dull world if we all liked Damien Hirst.

I’m saying this because I was one of a bunch of bloggers invited to a preview of the new Hirst exhibition at the Leeds Art Gallery, and probably the only one who didn’t find it an unalloyed joy. Before I went to the preview I expressed some indifference to Hirst’s work – I think it must be a taste thing, and there’s no accounting for that I suppose – and, secretly, I had enjoyed the negative reviews he’s been getting ever since the Sotherby Auction and that silly skull business (Google Guardian critics, Jonathan Jones and Adrian Searle, or watch the crusty old curmudgeon Robert Hughes for a magisterial dismissal.) So, I admit to going along not entirely open-minded, but willing to be convinced.

I found the tour of the show fascinating. We got a real behind-the-scenes look at how something of this importance is put together, the sheer physical effort and organisational coordination involved (the formaldehyde sheep is a transportation nightmare apparently, and some of those cabinets are formidably heavy, walls and floors have to be reinforced.) There were massive crates still unpacked, bits and pieces waiting to be assembled, and guys in overalls doing stuff that guys in overalls do. Everyone who went along found the atmosphere genuinely thrilling.

But what about the work?

The first object we were introduced to was a photograph. A 16 year old Hirst in a mortuary (or was it a pathology lab) bent over, grinning next to a severed head on a table, or maybe it was a trolley. Hirst had sneaked into St James’ to muck about with the corpses. Something I’m sure, in our more macabre moments, we’ve all been tempted to do. We were told that Hirst didn’t show this picture in an exhibition till ten years later. Time enough, I would have thought, to reconsider his adolescent prank? My first response on seeing this image, in the company of people I know to be right thinking, liberal lefty, arty types (just like me) was to imagine the photograph reframed slightly; instead of cheeky chappy, rule-breaking, taboo-defying, society-snooking artist we’d been told that the smirking face of the intruder in the hospital belonged to a tabloid journalist . . . I’m guessing there would have been less reverential awe in the room and maybe a bit more outrage? But then, art plays by different moral rules. Doesn’t it?

The next piece was a pair of large black canvasses with painted skulls. Again, not really my taste (reminded me of some really bad heavy metal t-shirts I’ve seen to be honest) but I didn’t have as bad a reaction as some proper art critics. Hirst painted these himself, I believe, and his skills with a brush haven’t met with universal acclaim – in fact, the only positive thing I could find was from a Stuckist, and I’m not sure if he was taking the piss or not.

Next was the famous sheep. This did elicit the most oohs and aahs from the assembled bloggers, and the most favourable comment. It seemed to evoke thoughts of Love and Death and Nurture and Motherhood – in fact a whole host of capitalised concepts. I have to admit the thing was rather charming, and the unfortunate beast did have the most endearing expression – though, if you think about it, how would you look submerged in a vat of preservative? It may suit you. I can’t say that the sheep stimulated much in the way of complex cogitation in my brain I’m afraid. I’m not against art that’s full of ideas, it’s just that I like my ideas to be . . . erm, well, ideas. I think the main problem for me is that I went to school in a building that was full of taxidermy. Over every door and nailed to random walls about the place were glass cases crammed with owls and voles and foxes and even one large ram! pests, vermin, and various semi-domesticated animals stuffed and displayed for the edification and enlightenment of small, impressionable children. After that experience I guess one has built up a tolerance for ghoulish wit.

I can’t really say much about the butterfly paintings. They were paintings of butterflies. Baffled me.

The statue of the angel was popular. Carved out of cool, pure white stone and impossibly smooth, she had the trade mark Hirst deformities; the skin on half her face and right breast were peeled back and there was a hefty chunk carved out of her thigh, revealing a large leg bone. My first thought was to wonder if angels had internal structures and meant to ask Jon Beech – he’d certainly have known – but got distracted by a conversation about the spot pictures.

Someone asked what I thought the spot picture meant. I fabricated a convincing answer – I’m sure I mentioned Foucault and systems of classification, or at least I meant to – but really I don’t have a clue.

We spent some time perusing the contents of the three medical cabinets – must admit, these were my favourites, though I couldn’t adequately explain why right now – then went into a different gallery space where they were setting up the Pharmacy exhibition. First I thought this was interesting, then I thought it wasn’t; then I thought I didn’t know what to think. It felt quite weird to be in a gallery that was becoming a very exclusive restaurant, a place when it existed most of us there would have been excluded from on simple economic grounds. Most of the bloggers wanted a bit of the wallpaper though. The wallpaper was rather special; again, John attempted to explain the exact reason for the specialness – there was some religious significance to the imagery, some quotes from the bible, though it would not have been noticeable by any punter without a magnifying glass. Not that that’s any criticism.

I left the gallery happy to have seen what’s going on and glad that Leeds will get to see something that not many cities can boast, but also perplexed. I think for me the clue is in the Pharmacy room. Economics. Before I went to the preview I watched the Sotherby auction on YouTube (Beautiful Inside My Head Forever.) It’s actually much more exciting than any of the objects; that’s the point of Damian Hirst I think, and probably why old guard establishment art critics are so snooty. I’m not sure if I get it. I’m certainly not sure if I like it. But I think I agree with Germaine Greer when she argued against Robert Hughes that “artists no longer make things.” I’ll end with a long quote, she says it better than I ever could;

Hirst is quite frank about what he doesn’t do. He doesn’t paint his triumphantly vacuous spot paintings – the best spot paintings by Damien Hirst are those painted by Rachel Howard. His undeniable genius consists in getting people to buy them. Damien Hirst is a brand, because the art form of the 21st century is marketing. To develop so strong a brand on so conspicuously threadbare a rationale is hugely creative – revolutionary even. The whole stupendous gallimaufrey is a Vanitas, a reminder of futility and entropy. Hughes still believes that great art can be guaranteed to survive the ravages of time, because of its intrinsic merit. Hirst knows better. The prices his work fetches are verifications of his main point; they are not the point. No one knows better than Hirst that consumers of his work are incapable of getting that point. His dead cow is a lineal descendant of the Golden Calf. Hughes is sensitive enough to pick up the resonance. “One might as well be in Forest Lawn [the famous LA cemetery] contemplating a loved one,” he shouts at Hirst’s calf with the golden hooves – auctioned for £9.2m – but does not realise it is Hirst who has put that idea into his head. Instead he asserts that there is no resonance in Hirst’s work. Bob dear, the Sotheby’s auction was the work.

13 comments

  1. Indeed Phil, imagine a tabloid journalist auctioning off his original notebooks full of stolen messages from dead, murdered schoolgirls and bomb victims… Hirst himself couldn’t have conceived of a more apt metaphor to convey the vacuous speciousness and depravity of today’s society.

    Greer is misguided in her overt approval of the phenomenon: an artist is not just an amoral scientist making nuclear bombs to drop in the unsuspecting marketing world. The craziness has to stop somewhere otherwise it is all just craziness and then we have no way of differentiating between craziness and insanity. Art eating itself is not art.

    But then society seems to like its artists to be insane and its celebrities to be dysfunctional.

    1. Hi Ivor,

      I’ve yet to see the exhibition myself, but based on what I’ve seen and read in the past I wonder if Hirst’s work is less about art eating itself than it is about art eating away at the ‘restricted economy’ of the art world (nice essay on the ‘restricted economy’ idea in a book called North of Intention by Steve McCaffery).

      With this in mind, what I read in the Greer quote is a suggestion that the work isn’t only the work we see in the gallery. The work is also, and more so an exploitation of the way the art world works – he has turned the behaviour of the art market into an aesthetic, performative practice (selling the Pharmacy restaurant, and buying it back as art – the market ‘performs’ the transition from one kind of value to another) whereby the market becomes a function of the work, and not the other way around. The work is an idea that only exists in transaction, and is beyond purchase.

      Or, maybe this is just a nice thing to think about and actually Hirst really is a nihilist… or a money crazed megalomaniac… or, god forbid, both.

      Looking forward to seeing the exhibition!

  2. The “With Dead Head” piece really annoys me. I’m not a reactionary, and I’m not in the “sanctity of life” camp that would oppose all use of human remains, in art or otherwise. But in what possible way is this a piece of Hirst’s art?

    It’s a photo his mate took of him when he was 16. If I become a famous artist, does that similarly mean I can bracket family holiday snaps as photo-sculptures and part of my “canon of work”?

    Regardless of the fact it was a cadaver donated for medical research, that’s someone who died in Leeds, with a family in Leeds (I assume), that may not appreciate this teenager having snuck in to mess with their relative/friend.

    When, in the Gunther von Hagens example, a consenting adult says they’d like their remains used in that way, that’s fine. When it’s remains used in an archaeological context, that’s fine.

    But this is an unwilling participant in a teenage prank, that can only be elevated to “art” because of the kid it features.

  3. The more he pisses people off, the more I like him. Unlike the tabloids, he’s not pretending to be doing anything in the public interest or for some spurious greater good.

    1. “The more he pisses people off the more I like him.”
      Really?
      I’m all for a little controversy in my modern art, and there’s no doubt that Hirst certainly shook it up back in the mid 80’s but like anything art has to connect with me. I have to identify with it in someway in order to “like it”. If you’re just going to like something because it pisses people off then join the Taliban.

  4. Good write up Phil. I had a few discussions about this divide between art and the artists. Regardless if there is a solution, I still think it is a fabulous collection of works that needs to be seen as it is unique exhibition regardless of the name on the door.

  5. Great review with some great insight can’t wait to see it for myself. Hirst of course is first and foremost a business man today, truly excellent in the art of making money, his great art is but a by-product, definitely a secret genious!

  6. I’ve been to the exhibition preview tonight – thank you CultureVulture I got the entry from your website draw – and whilst I don’t pretend to be a serious or otherwise art critic or to actually know what he was originally getting at with the works. The main point seemed to me be that it made you think about the uncomfortableness – if that’s a word – of life. For example the circles of butterflies were really beautiful but if they were/are real how can we find them beautiful – surely we can’t, can we? The medicine cabinets were fascinating and compelling but continued the theme of forcing your attention on uncomfortable truths, usually avoided or glossed over, from the stark representations of body parts to partially formed foetuses. And that’s just one room of the exhibition.

  7. Perhaps the next ‘piece’ will be this post + string of comments printed out and plastered in a line along a gallery wall, unframed, in a terribly ‘now, darling’ sort of way. Art on.

  8. A brilliantly written and very well observed bit of writing that quite frankly could do with joining Greer in a Guardian column.

    I had a similar experience with the exhibition and although I’m a huge advocate of controversial modern art but this was like getting in a bath after leaving it for half an hour. Dare I mention the words Banksy? Or any number of modern artists that stimulate us with interesting and contemporary “ideas”? I have grown bored of this Hirst bloke mocking me. Enough of this Saatchi following – “bring on the trumpets!”

  9. Personally, I loathe Damien Hirst. Or, perhaps that’s too strong. I find myself completely disconnected from his work. But I do think it’s important that any personal feeling about what he does be kept separate from the greater question of whether or not he deserves his fame and wealth, and he absolutely does.

    Be it Hirst, Britney Spears, Nickelback, Stephenie Meyer, Justin Bieber or anyone else that lacks true innate talent (only in my opinion, obvs), they have all managed to create (or commission other people to create) products that people are willing to pay large sums of money for (or small sums, many times over). Hirst cannot be faulted for creating a brand (as I agree with Greer there) that people wish to be associated with and, if possible, own a part of.

    I don’t agree that art has entirely become marketing, but there is a difference between art for art’s sake, commercial art and the behemoths like Hirst, Banksy and Takashi Murakami that have transcended it all and become a global entity that wasn’t really possible before the internet.

    Is it fair? Of course not. Some of the greatest artists who have ever lived died penniless and starving. And actually, whether history in 100 or 500 years time will remember Damien Hirst fondly (or at all) is up for debate. But at the very least, Hirst has (in a roundabout way) inspired a group of us to take time from our lives to go see art, talk about art and the merits of art and discuss what art is, or isn’t. And even if we all decided we loathed his work, we’d still have to credit him for starting the conversation.

    (Great post Phil!)

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